The Heavenly 


o
(Luke 1:789)
University of Aberdeen
A consideration of the 


o
figure in Luke 1:789 leads to the suggestion that this is not merely a Davidic messiah, but also a heavenly, pre-existent figure. After a review of the main lines of debate in the past century, the discussion is centred on four points. First, the visitation (









) gives a strong impression of a divine figure. Secondly, from the evidence of the LXX and elsewhere in Luke, the advent of the figure from on high (
&
;
o
) points clearly to a heavenly origin for the 


o
. Thirdly, though less conclusively, the reference to Isaiah 9 LXX strengthens the impression of an angelic ruler figure. Finally, the 


o
itself is defined as both light-bringer and heavenly messiah, especially in contrast to the 


o
character in Zech. 6:12, who comes not from on high but from beneath.