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The Journal of Theological Studies 2006 57(1):133-148; doi:10.1093/jts/flj007
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© The Author 2006. Published by Oxford University Press. All rights reserved. For Permissions, please email: journals.permissions@oxfordjournals.org

Polytheism and Christian Belief

Michael C. Rea

University of Notre Dame, Indiana

Correspondence: mrea{at}nd.edu

Christian philosophers and theologians have long been concerned with the question of how to reconcile their belief in three fully divine Persons with their commitment to monotheism. The most popular strategy for doing this—the Social Trinitarian strategy—argues that, though the divine Persons are in no sense the same God, monotheism is secured by certain relations (e.g. familial relations, dependence relations, or compositional relations) that obtain among them. It is argued that if the Social Trinitarian understanding of the doctrine of the Trinity is correct, then Christianity is not interestingly different from the polytheistic Amun-Re theology of Egypt's New Kingdom period. Thus, Social Trinitarianism should be classified as a version of polytheism rather than monotheism.


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