Skip Navigation



The Journal of Theological Studies Advance Access published online on April 24, 2008

The Journal of Theological Studies, doi:10.1093/jts/fln051
This Article
Right arrow Full Text
Right arrow Full Text (PDF)
Right arrow Alert me when this article is cited
Right arrow Alert me if a correction is posted
Services
Right arrow Email this article to a friend
Right arrow Similar articles in this journal
Right arrow Alert me to new issues of the journal
Right arrow Add to My Personal Archive
Right arrow Download to citation manager
Right arrowRequest Permissions
Google Scholar
Right arrow Articles by Ng, E. Y. L.
Social Bookmarking
 Add to CiteULike   Add to Connotea   Add to Del.icio.us  
What's this?

© The Author 2008. Published by Oxford University Press. All rights reserved. For Permissions, please email: journals.permissions@oxfordjournals.org

Mirror Reading and Guardians of Women in The Early Roman Empire

Esther Yue L. Ng

Christian Witness Theological Seminary, Concord, CA

Correspondence: estherng{at}cwts.edu


   Abstract

Roman laws, as well as papyrus and epigraphic evidence, show that male guardianship over women was a reality in the lives of Roman women both in Rome and in the eastern part of the Roman empire. This requirement, however, seemed burdensome to both women and men, and free-born women who had given birth to three children could claim exemption and men could be excused from guardianship according to the ius liberorum. Again, this exemption not only existed in law but is also evidenced by papyrus and epigraphic data for the first four centuries. Against this background, Ignatius’ exhortation to Polycarp not to neglect widows but to be their guardian takes on a new light. Instead of being a means of patriarchal and episcopal control over women (as alleged by contemporary feminist scholars employing a hermeneutic of suspicion), it is rather an invitation to bear with the inconveniences and burdensome demands as an example of the bishop's endurance of all things and bearing with all people. As such, it is a mark of following Christ who endured all for the sake of his people.


Add to CiteULike CiteULike   Add to Connotea Connotea   Add to Del.icio.us Del.icio.us    What's this?




Disclaimer:
Please note that abstracts for content published before 1996 were created through digital scanning and may therefore not exactly replicate the text of the original print issues. All efforts have been made to ensure accuracy, but the Publisher will not be held responsible for any remaining inaccuracies. If you require any further clarification, please contact our Customer Services Department.