The Journal of Theological Studies - current issue

Eyes and Spectacles: Wellhausen's Method of Higher Criticism

Kratz, R. G. — Thu, 01 Oct 2009 05:27:09 PDT

Julius Wellhausen’s work on the Hebrew Bible, the New Testament, and early Arabic sources had and still has a fundamental impact on how modern scholarship portrays Judaism, Christianity, and Islam. In this article I consider his methodology of Higher Criticism. Wellhausen’s motto was: ‘Not only the spectacles are important, but also the eyes.’ Following this motto I first describe what Wellhausen saw with his eyes and how he used them. Secondly, I consider Wellhausen’s spectacles and ask how the nineteenth century determined his viewpoint. Lastly I address the legacy of Wellhausen’s Higher Criticism in current scholarship.

The Modern Invention of 'Old Testament Pseudepigrapha'

Reed, A. Y. — Thu, 01 Oct 2009 05:27:09 PDT

This article explores the pre-history of our present notion of ‘the Old Testament pseudepigrapha’ through a focus on Johann Albert Fabricius’s Codex pseudepigraphus Veteris Testamenti (1713). It considers Fabricius’s work from four perspectives: as a compendium of knowledge recovered during and after the Renaissance, as a reflection of debates about Scripture in the wake of the Reformation, as a literary artefact of anxieties about authorship in the seventeenth and early eighteenth centuries, and as the foundation for nineteenth- and twentiety-century research on the materials collected therein. By revisiting the origins of the concept and category of ‘pseudepigrapha’, the article attempts to bring a broader historical perspective to bear on current debates about the heurism of the label.

Jesus 'Was Close to the Authorities': The Historical Background of a Talmudic Pericope

Mark, G. — Thu, 01 Oct 2009 05:27:09 PDT

The famous pericope in the Babylonian Talmud, Tractate Sanhedrin folio 43a, which contains the passage ‘On the eve of Passover they have hanged Jesus’ and the mysterious phrase ‘Jesus was close to the authorities’, has long puzzled biblical scholars, who wonder whether we have here an astonishing piece of evidence for the trial of Jesus, but has never been fully expounded. The main reason is that scholars so far have approached the text from a New Testament vantage point. The essay examines the text within a Talmudic frame of reference. Questions of redactional patterns and modes of composition receive close attention, as does Talmudic terminology.

It is argued that ‘Jesus’ in these passages is merely a figure, signifying the sages’ concerns about Christian missionaries of Jewish descent, and the whole discourse is a footnote on the biblical imperatives of Deuteronomy 13 regarding Jewish advocates of a foreign religion, the Messit. It was prompted by the dramatic changes in the religious assumptions that underscored Talmudic discourse related to the Messit. The pericope was designed to add a Christian dimension to the existing body of Talmudic discourse on the death penalty. These passages are not anti-Christian polemic; the challenge that motivated its authors was not to discredit Christianity, but rather to offer instruction on what to do about it. It has the Halakhic purpose of equating Christianity with idolatry and the aim of keeping Halakhic traditions relevant in an age of Bible-based foreign monotheistic religions (not Jewish heretics).

Science and Theology in Gregory of Nyssa's De anima et Resurrectione: Astronomy and Automata

Ludlow, M. — Thu, 01 Oct 2009 05:27:09 PDT

This article examines two sections of Gregory of Nyssa's De anima et resurrectione which introduce scientific phenomena: from astronomy (eclipses and the phases of the moon) and physics (a water-device). Each passage is set in its intellectual context and possible sources are suggested. I argue that the water-device was part of an automaton, not a water-organ as previously argued. The primary importance of these passages, however, lies in their role in Gregory's dialogue as a whole: far from being merely illustrative or designed for rhetorical display, they drive the argument onwards. The first example establishes a general epistemological principle (knowledge requires the cooperation of reason and sense-experience) which is applied to the second example's argument for the existence of the soul. Gregory uses these examples to emphasize the importance of matter as part of God's good creation: this reinforces his later emphasis on the human body (especially its resurrection). Furthermore, the structure of each example mirrors a general movement in Gregory's dialogue from a rejection of materialism to an affirmation of the soul, and then to an emphasis on the co-dependence of the immaterial and material in creation. Each is thus a microcosm of the treatise's main argument.

E. B. Pusey and Holy Scripture

Larsen, T. — Thu, 01 Oct 2009 05:27:09 PDT

E. B. Pusey was so strongly identified with the Tractarian movement that it was often referred to as ‘Puseyism’ and he became the unrivalled leader of Anglo-Catholicism. Although low-church Protestants in the Victorian age often asserted that Anglo-Catholics did not have a strong commitment to the authority and centrality of Scripture, this assumption is not borne out by a study of Pusey's life and thought. This article seeks to recover Pusey as a Bible man. In particular, it explores the nature and impact of his biblical commentaries. Pusey himself saw commenting on Holy Scripture as at the core of his life's work and Christian ministry. Nevertheless, his biblical commentaries have been ignored by scholars, who have instead maintained a consistent preoccupation with his youthful volume on German theology. Pusey's Daniel the Prophet was actually an extremely thorough and formidable piece of scholarship. Indeed, even English critics unsympathetic to his defence of a traditional date for the book of Daniel uniformly found its substantive arguments unanswerable. Pusey's commentary on the Minor Prophets was part of a larger plan he had for providing a new, popular commentary on the Bible, a project which he saw as his primary response to the challenges of the modern age.

Inquiring into an Inclusio--On Judgement and Love in Matthew

Angel, A. — Thu, 01 Oct 2009 05:27:09 PDT

There is a consensus amongst commentators that Matt. 1:23 and 28:20 form an inclusio around the gospel which highlights the theme ‘God with us’. Ulrich Luz uses this inclusio to argue that Matthew intends the reader to understand that love predominates over judgement—another key theme of the gospel. However, this reading misses the clear evocation of the eschatological judgement in Matt. 28:20. Reading Matt. 28:20 alongside Matt. 13:40, 49 demonstrates that Jesus is present with the disciples as Emmanuel until Jesus judges them as Son of Man. The inclusio evokes the presence of Christ with the disciples until the judgement, and so combines the themes of presence and judgement. If either theme predominates, it is that of eschatological judgement.

Gregory of Antioch: Homilia in S. Theophania (CPG 7385)--Gleanings of Text and Theme

Birdsall, J. N. — Thu, 01 Oct 2009 05:27:09 PDT

A preliminary study of Gregory of Antioch's Homilia in S. Theophania in its Greek, Syriac, and Latin versions points to the complexity and value of the ancient homily tradition. With respect to biblical citations, themes, and exegetical elements—such as the ‘fire on the Jordan’ at Jesus’ baptism, the study reveals that the various forms of the homily share a common heritage yet participate in distinctive traditions. Preserving archaic details, especially in its original and Syriac forms, the homily exemplifies the value of later patristic works for our knowledge of earlier traditions and interpretations.

Justin Martyr's Logocentric Hermeneutical Transformation of Isaiah's Vision of the Nations

Bates, M. W. — Thu, 01 Oct 2009 05:27:09 PDT

Within the book of Isaiah itself, the author's vision of the future of the nations takes on three basic forms: (1) subjection to Israel, (2) pilgrimage to Zion, and (3) incorporation into Israel. Justin employs a logocentric reading of Isaiah within which the distinct voice of the prophet is entirely swallowed up by the divine logos. By this logocentric reading strategy Justin transforms each of the three Isaianic themes in the following way. (1) The subjugation of the nations to Israel becomes the eschatological subservience of Israel to Jesus the Messiah. (2) The pilgrimage of the nations to Zion is interpreted metaphorically as the spiritual journey of the Gentiles to the God of Israel through Jesus Christ. (3) The incorporation of the nations into Israel is transformed into the inclusion of obdurate ethnic Israel into the Christian church. Justin's polemical use of Isaiah as a rhetorical tool for crafting the self-definition of the Christian community over against the synagogue stands as an important testimony to the status of Christianity in its relationship to Judaism in the second century.

The References to the Time and Place of the Crucifixion in the Peri Pascha of Melito of Sardis

von Wahlde, U. C. — Thu, 01 Oct 2009 05:27:09 PDT

After the time of the gospels, Melito of Sardis is the first Christian writer of whom we have a record to make reference to the place where Jesus was crucified. His references to the place of crucifixion have been thought to reflect knowledge of where the site of Golgotha was located within the plan of second-century Aelia Capitolina. However, a survey of all his references to the time and place of crucifixion indicates that they are governed by Melito's rhetorical purposes and are not historically reliable.

The Resurrection of the Son of God: A Reduction of the Naturalistic Alternatives

Loke, A. T. E. — Thu, 01 Oct 2009 05:27:09 PDT

In The Resurrection of the Son of God, N. T. Wright argues for the resurrection being the most probable explanation for the facts of the empty tomb and post-mortem appearances. Nevertheless, many sceptics remain unpersuaded because of Wright's inadequate handling of the naturalistic hypotheses. This essay analyses the structure of the dialectic between the apologist and sceptic concerning these facts syllogistically. It is demonstrated that all possible hypotheses concerning the post-mortem appearances can be reduced to seven, and all possible hypotheses concerning the empty tomb can be reduced to eleven. This reduction helps to ensure that all possible hypotheses had been considered before a conclusion concerning whether the resurrection is the most probable hypothesis is made. Based on this reduction, it is argued that all possible naturalistic hypotheses are improbable once the credibility of certain details in the New Testament accounts is established.

Vetus Latina: Die Reste der altlateinischen Bibel 7/3 Hester. Fascicule 3. Edited by JEAN-CLAUDE HAELEWYCK. * Vetus Latina: Die Reste der altlateinischen Bibel 7/3 Hester. Fascicule 4. Edited by JEAN-CLAUDE HAELEWYCK. * Vetus Latina: Die Reste der altlateinischen Bibel 7/3 Hester. Fascicule 5. Edited by JEAN-CLAUDE HAELEWYCK.

Elliott, J. K. — Thu, 01 Oct 2009 05:27:09 PDT

Rendering the Word in Theological Hermeneutics: Mapping Divine and Human Agency. By MARK ALAN BOWALD.

Thiselton, A. C. — Thu, 01 Oct 2009 05:27:09 PDT

Opening up the Scriptures: Joseph Ratzinger and the Foundations of Biblical Interpretation. Edited by J. GRANADOS, C. GRANADOS, and L. SANCHEZ-NAVARRO.

Houlden, L. — Thu, 01 Oct 2009 05:27:09 PDT

The Eyes of the Heart: Literary and Theological Trajectories of Imagining Biblically. By ALISON SEARLE.

Jasper, D. — Thu, 01 Oct 2009 05:27:09 PDT

The Biblical Canon: Its Origin, Transmission, and Authority. By LEE MARTIN MCDONALD.

Tuckett, C. — Thu, 01 Oct 2009 05:27:09 PDT

Seized by Truth: Reading the Bible as Scripture. By JOEL B. GREEN.

Moberly, W. — Thu, 01 Oct 2009 05:27:09 PDT

Scribal Culture and the Making of the Hebrew Bible. By KAREL VAN DER TOORN.

Davies, P. R. — Thu, 01 Oct 2009 05:27:09 PDT

"En commencant par Moise et les prophetes ...": Etudes veterotestamentaires. By GUY COUTURIER.

Williamson, H. G. M. — Thu, 01 Oct 2009 05:27:09 PDT

Legal Revision and Religious Renewal in Ancient Israel. By BERNARD M. LEVINSON.

Mason, R. — Thu, 01 Oct 2009 05:27:09 PDT

Linguistic Evidence for the Pre-Exilic Date of the Yahwistic Source. By RICHARD M. WRIGHT.

Rezetko, R. — Thu, 01 Oct 2009 05:27:09 PDT

1 Chronicles (Second Edition). By JOHN JARICK. * 2 Chronicles. By JOHN JARICK.

Mason, R. — Thu, 01 Oct 2009 05:27:09 PDT

Israel's Restoration: A Textual-Comparative Exploration of Ezekiel 36-39. By ASHLEY S. CRANE.

Lust, J. — Thu, 01 Oct 2009 05:27:09 PDT

Tradition and Transformation in the Book of Chronicles. By PANCRATIUS C. BEENTJES.

Mason, R. — Thu, 01 Oct 2009 05:27:09 PDT

The 'Uncertainty of a Hearing': A Study of the Sudden Change of Mood in the Psalms of Lament. By FEDERICO G. VILLANUEVA.

Gillingham, S. — Thu, 01 Oct 2009 05:27:09 PDT

Ideales Konigtum: Studien zu David und Salomo. Edited by RUDIGER LUX.

Davies, P. R. — Thu, 01 Oct 2009 05:27:10 PDT

Intertextual Studies in Ben Sira and Tobit: Essays in Honor of Alexander A. Di Lella, O.F.M. Edited by JEREMY CORLEY and VINCENT SKEMP.

Brooke, G. J. — Thu, 01 Oct 2009 05:27:10 PDT

Studies in the Hebrew Bible, Qumran, and the Septuagint Presented to Eugene Ulrich. Edited by PETER W. FLINT, EMANUEL TOV, and JAMES C. VANDERKAM.

Hempel, C. — Thu, 01 Oct 2009 05:27:10 PDT

Le Rouleau de cuivre de la grotte 3 de Qumran (3Q15). Expertise--Restauration--Epigraphie. By DANIEL BRIZEMEURE, NOEL LACOUDRE, and EMILE PUECH.

Hempel, C. — Thu, 01 Oct 2009 05:27:10 PDT

Jewish Perspectives on Hellenistic Rulers. Edited by TESSA RAJAK, SARAH PEARCE, JAMES AITKEN, and JENNIFER DINES.

Kokkinos, N. — Thu, 01 Oct 2009 05:27:10 PDT

Scripture and Traditions: Essays on Early Judaism and Christianity in Honor of Carl R. Holladay. Edited by PATRICK GRAY and GAIL R. O'DAY.

Lieu, J. — Thu, 01 Oct 2009 05:27:10 PDT

The Dead Sea Scrolls and the Hasmonean State. By HANAN ESHEL.

Davies, P. R. — Thu, 01 Oct 2009 05:27:10 PDT

Binding the Strong Man: A Political Reading of Mark's Story of Jesus. By CHED MYERS.

Rowland, C. — Thu, 01 Oct 2009 05:27:10 PDT

The Solution to the 'Son of Man' Problem. By MAURICE CASEY.

Hooker, M. D. — Thu, 01 Oct 2009 05:27:10 PDT

If Sons, Then Heirs: A Study of Kinship and Ethnicity in the Letters of Paul. By CAROLINE JOHNSON HODGE.

Dunn, J. D. G. — Thu, 01 Oct 2009 05:27:10 PDT

The Writings of St Paul: Annotated Texts, Reception and Criticism, 2nd edition. Edited by WAYNE A. MEEKS and JOHN T. FITZGERALD.

Morgan, R. — Thu, 01 Oct 2009 05:27:10 PDT

Colossians and Philemon. By MARIANNE MEYE THOMPSON. * Philippians. By STEPHEN E. FOWL.

Morgan, R. — Thu, 01 Oct 2009 05:27:10 PDT

Behold the Man: Jesus and Greco-Roman Masculinity. By COLLEEN M. CONWAY.

Marsh, C. — Thu, 01 Oct 2009 05:27:10 PDT

Fabrics of Discourse: Essays in Honour of Vernon K. Robbins. Edited by DAVID B. GOWLER, L. GREGORY BLOOMQUIST and DUANE F. WATSON.

Lawrence, L. — Thu, 01 Oct 2009 05:27:10 PDT

Punishment and Freedom: The Rabbinic Construction of Criminal Law. By DEVORA STEINMETZ.

Jackson, B. S. — Thu, 01 Oct 2009 05:27:10 PDT

Jewish Slavery in Antiquity. By CATHERINE HEZSER.

Rokeah, D. — Thu, 01 Oct 2009 05:27:10 PDT

Greek Philosophers as Theologians: The Divine Arche. By ADAM DROZDEK.

Downing, F. G. — Thu, 01 Oct 2009 05:27:10 PDT

The End of Dialogue in Antiquity. Edited by SIMON GOLDHILL.

Lossl, J. — Thu, 01 Oct 2009 05:27:10 PDT

The Cambridge History of Early Christian Literature. Edited by FRANCES YOUNG, LEWIS AYRES, and ANDREW LOUTH.

Williams, M. S. — Thu, 01 Oct 2009 05:27:10 PDT

In the Shadow of the Incarnation: Essays on Jesus Christ in the Early Church in Honor of Brian E. Daley, S.J. Edited by PETER W. MARTENS.

Hall, S. G. — Thu, 01 Oct 2009 05:27:10 PDT

Gnostica, Judaica, Catholica: Collected Essays of Gilles Quispel. Edited by JOHANNES VAN OORT.

Wilson, R. McL. — Thu, 01 Oct 2009 05:27:10 PDT

From the Lost Teaching of Polycarp: Identifying Irenaeus' Apostolic Presbyter and the Author of Ad Diognetum. By CHARLES E. HILL.

Bauckham, R. — Thu, 01 Oct 2009 05:27:11 PDT

Anti-Judaism and Christian Orthodoxy: Ephrem's Hymns in Fourth-Century Syria. By CHRISTINE SHEPARDSON.

Brock, S. — Thu, 01 Oct 2009 05:27:11 PDT

Authorised Lives in Early Christian Biography: Between Eusebius and Augustine. By MICHAEL STUART WILLIAMS.

White, C. — Thu, 01 Oct 2009 05:27:11 PDT

Saving Shame: Martyrs, Saints, and other Abject Subjects. By VIRGINIA BURRUS.

Wickham, L. R. — Thu, 01 Oct 2009 05:27:11 PDT

Exegese et creation litteraire chez Ambroise de Milan: L'exemple du De Ioseph Patriarcha. By GERARD NAUROY.

Lossl, J. — Thu, 01 Oct 2009 05:27:11 PDT

Evagrius Ponticus: The Making of a Gnostic. By JULIA S. KONSTANTINOVSKY.

Louth, A. — Thu, 01 Oct 2009 05:27:11 PDT

Saint Augustine and the Fall of the Soul: Beyond O'Connell and his Critics. By RONNIE J. ROMBS.

Lane, M. — Thu, 01 Oct 2009 05:27:11 PDT

Feminist Interpretations of Augustine. Edited by JUDITH CHELIUS STARK.

Hartney, A. M. — Thu, 01 Oct 2009 05:27:12 PDT

Le Probleme du bapteme dans le schisme donatiste. By CARLOS GARCIA MAC GAW.

Bonner, G. — Thu, 01 Oct 2009 05:27:12 PDT

Possidius of Calama: A Study of the North African Episcopate at the Time of Augustine. By ERIKA T. HERMANOWICZ.

Bonner, G. — Thu, 01 Oct 2009 05:27:12 PDT

Studien zum Johanneskommentar des Theodor von Mopsuestia. By FELIX THOME.

Lossl, J. — Thu, 01 Oct 2009 05:27:12 PDT

The Syriac Versions of the Writings of Cyril of Alexandria: A Study in Translation Technique. By DANIEL KING.

Wickham, L. R. — Thu, 01 Oct 2009 05:27:12 PDT

Threads and Images: The Use of Scripture in Apophthegmata Patrum. By PER RoNNEGaRD.

Rich, A. D. — Thu, 01 Oct 2009 05:27:12 PDT

Saint Daniel of Sketis: A Group of Hagiographic Texts Edited with Introduction, Translation, and Commentary. By BRITT DAHLMAN.

Gould, G. — Thu, 01 Oct 2009 05:27:12 PDT

Pseudo-Dionysius as Polemicist: The Development and Purpose of the Angelic Hierarchy in Sixth-Century Syria. By ROSEMARY A. ARTHUR.

Louth, A. — Thu, 01 Oct 2009 05:27:12 PDT

All the Names of the Lord: Lists, Mysticism, and Magic. By VALENTINA IZMIRLIEVA.

Arthur, R. — Thu, 01 Oct 2009 05:27:12 PDT

Gildas's De Excidio Britonum and the Early British Church. By KAREN GEORGE.

Woods, D. — Thu, 01 Oct 2009 05:27:12 PDT

The Art of Words: Bede and Theodulf. By PAUL MEYVAERT.

Gould, G. — Thu, 01 Oct 2009 05:27:12 PDT

Commentaire sur la Paraphrase chretienne du Manuel d'Epictete. Edited by MICHAEL SPANNEUT.

Edwards, M. J. — Thu, 01 Oct 2009 05:27:12 PDT

Tales from Another Byzantium: Celestial Journey and Local Community in the Medieval Greek Apocrypha. By JANE BAUN.

Murdoch, B. — Thu, 01 Oct 2009 05:27:12 PDT

Predication et liturgie au Moyen Age. Edited by NICOLE BERIOU and FRANCO MORENZONI.

Stevenson, K. — Thu, 01 Oct 2009 05:27:12 PDT

Monastic Life in Anglo-Saxon England, c. 600-900. By SARAH FOOT.

Roberts, J. — Thu, 01 Oct 2009 05:27:12 PDT

Concilium Universale Nicaenum secundum: Concilii Actiones I-III. Edited by ERICH LAMBERZ.

Tanner, N. — Thu, 01 Oct 2009 05:27:12 PDT

Anselm. By SANDRA VISSER and THOMAS WILLIAMS.

Evans, G. R. — Thu, 01 Oct 2009 05:27:12 PDT

I Porretani: Una scuola di pensiero tra alto e basso Medioevo. By LUIGI CATALANI.

Evans, G. R. — Thu, 01 Oct 2009 05:27:12 PDT

De la Trinite a la Trinite: La christologie liturgique d'Ibn Sabbalhring, auteur copte du XIIIe siecle. By MILAD SIDKY ZAKHARY.

Davis, S. J. — Thu, 01 Oct 2009 05:27:12 PDT

Francisci de Marchia Reportatio IIA (Quaestiones in secundum librum Sententiarum qq 1-12). Edited by TIZIANA SUAREZ-NANI, WILLIAM DUBA, EMMANUEL BABEY, and GIRARD J. ETZKORN.

Evans, G. R. — Thu, 01 Oct 2009 05:27:13 PDT

A Repertorium of Middle English Prose Sermons. Part 1: Introduction and Cambridge University Library to London, British Library (Additional). Part 2: London, British Library (Arundel) to London, Westminster Abbey Library. Part 3: Manchester, John Rylands University Library to Oxford, Bodleian Library. Part 4: Oxford, Hertford College to York, Borthwick Institute for Archives, plus Indices. By VERONICA O'MARA and SUZANNE PAUL.

Catto, J. — Thu, 01 Oct 2009 05:27:13 PDT

Literature and Heresy in the Age of Chaucer. By ANDREW COLE.

Harvey, M. — Thu, 01 Oct 2009 05:27:13 PDT

The Triumph of the Cross: The Passion of Christ in Theology and the Arts, from the Renaissance to the Counter-Reformation. By RICHARD VILADESAU.

De Leeuw, E. — Thu, 01 Oct 2009 05:27:13 PDT

The Church of England and Christian Antiquity: The Construction of a Confessional Identity in the 17th Century. By JEAN-LOUIS QUANTIN.

Brydon, M. — Thu, 01 Oct 2009 05:27:13 PDT

After Enlightenment: The Post-Secular Vision of J. G. Hamann. By JOHN R. BETZ.

Pailin, D. A. — Thu, 01 Oct 2009 05:27:13 PDT

Kierkegaard: Thinking Christianly in an Existential Mode. By SYLVIA WALSH.

Manthei, E. — Thu, 01 Oct 2009 05:27:13 PDT

The Letters and Diaries of John Henry Newman. Volume 32: Supplement. Edited by FRANCIS J. MCGRATH, FMS.

Rowell, G. — Thu, 01 Oct 2009 05:27:13 PDT

Religious Thought in the Victorian Age: Challenges and Reconceptions. By JAMES C. LIVINGSTON.

Atherstone, A. — Thu, 01 Oct 2009 05:27:13 PDT

Job and the Disruption of Identity: Reading beyond Barth. By SUSANNAH TICCIATI.

Gorringe, T. — Thu, 01 Oct 2009 05:27:13 PDT

Salvation for All: God's Other Peoples. By GERALD O'COLLINS.

Bradshaw, T. — Thu, 01 Oct 2009 05:27:13 PDT

Putting on Virtue: The Legacy of the Splendid Vices. By JENNIFER A. HERDT.

Rothchild, J. — Thu, 01 Oct 2009 05:27:13 PDT

The Proof of the External World: Cartesian Theism and the Possibility of Knowledge. By STEVEN M. DUNCAN.

Pailin, D. A. — Thu, 01 Oct 2009 05:27:13 PDT

The Elusive God: Reorienting Religious Epistemology. By PAUL K. MOSER.

Sturch, R. — Thu, 01 Oct 2009 05:27:13 PDT

God, the Best, and Evil. By BRUCE LANGTRY.

Sturch, R. — Thu, 01 Oct 2009 05:27:13 PDT

Oxford Readings in Philosophical Theology. Volume I: Trinity, Incarnation, and Atonement. Volume II: Providence, Scripture, and Resurrection. Edited by MICHAEL REA.

Gould, G. — Thu, 01 Oct 2009 05:27:13 PDT

The Oxford Handbook of Philosophical Theology. Edited by THOMAS P. FLINT and MICHAEL C. REA.

Gould, G. — Thu, 01 Oct 2009 05:27:13 PDT

The Eucharist and Ecumenism: Let Us Keep the Feast. By GEORGE HUNSINGER.

Stevenson, K. — Thu, 01 Oct 2009 05:27:13 PDT

The Cambridge Companion to Orthodox Christian Theology. Edited by MARY B. CUNNINGHAM and ELIZABETH THEOKRITOFF.

Binns, J. — Thu, 01 Oct 2009 05:27:13 PDT

Books Received

Thu, 01 Oct 2009 05:27:14 PDT

Referees

Thu, 01 Oct 2009 05:27:14 PDT